Law is an enactment made by the state. It is backed by physical coercion. Its breach is punishable by the courts. It represents the will of the state and realizes its purpose.
Some Islamic states, such as the Ottoman Empire, the Crimean Khanate, and the Sokoto caliphate [Nigeria], must be termed slave societies because slaves there were very important numerically as well as a focus of the polities' energies. Encyclopaedia Britannica - Slavery Many societies throughout history have practised slaveryand Muslim societies were no exception.
It's thought that as many people were enslaved in the Eastern slave trade as in the Atlantic slave trade. It's ironic that when the Atlantic slave trade was abolished the Eastern trade expanded, suggesting that for some Africans the abolition of the Atlantic trade didn't lead to freedom, but merely changed their slave destination.
It's misleading to use phrases such as 'Islamic slavery' and 'Muslim slave trade', even though slavery existed in many Muslim cultures at various times, since the Atlantic slave trade is not called the Christian slave trade, even though most of those responsible for it were Christians.
Slavery before Islam Slavery was common in pre-Islamic times and accepted by many ancient legal systems and it continued under Islam.
Sep 07, · The fact that slavery is a major concern in Islamic law no doubt stems from the prevalence of slavery at the time when Islam was instituted . Sep 03, · Introduction Sharia Sharia law comes from a combination of sources including the Qur'an ©. Sharia is a now a familiar term to Muslims and non-Muslims. However, as today's lesson on the relationship between morality, law and religion will show, the boundaries between these three terms are often fuzzy at best. Seeking to support this thesis of.
Although Islam is much credited for moderating the age-old institution of slavery, which was also accepted and endorsed by the other monotheistic religions, Christianity and Judaism, and was a well-established custom of the pre-Islamic world, it has never preached the abolition of slavery as a doctrine.
Forough Jahanbaksh, Islam, Democracy and Religious Modernism in Iran,The condition of slaves, like that of women, may well have improved with the coming of Islam, but the institution was not abolished, any more than it was under Christianity at this period.
Malise Ruthven, Islam in the World, How Islam moderated slavery Islam's approach to slavery added the idea that freedom was the natural state of affairs for human beings and in line with this it limited the opportunities to enslave people, commended the freeing of slaves and regulated the way slaves were treated: Islam greatly limited those who could be enslaved and under what circumstances although these restrictions were often evaded Islam treated slaves as human beings as well as property Islam banned the mistreatment of slaves - indeed the tradition repeatedly stresses the importance of treating slaves with kindness and compassion Islam allowed slaves to achieve their freedom and made freeing slaves a virtuous act Islam barred Muslims from enslaving other Muslims But the essential nature of slavery remained the same under Islam, as elsewhere.
It involved serious breaches of human rights and however well they were treated, the slaves still had restricted freedom; and, when the law was not obeyed, their lives could be very unpleasant. The paradox A poignant paradox of Islamic slavery is that the humanity of the various rules and customs that led to the freeing of slaves created a demand for new slaves that could only be supplied by war, forcing people into slavery or trading slaves.
Muslim slavery continued for centuries The legality of slavery in Islam, together with the example of the Prophet Muhammadwho himself bought, sold, captured, and owned slaves, may explain why slavery persisted until the 19th century in many places and later still in some countries.
The impetus for the abolition of slavery came largely from colonial powers, although some Muslim thinkers argued strongly for abolition. Slaves came from many places Unlike the Atlantic slave traders, Muslims enslaved people from many cultures as well as Africa.
Slaves could be assimilated into Muslim society Muhammad's teaching that slaves were to be regarded as human beings with dignity and rights and not just as property, and that freeing slaves was a virtuous thing to do, may have helped to create a culture in which slaves became much more assimilated into the community than they were in the West.
Muslim slaves could achieve status Slaves in the Islamic world were not always at the bottom of the social hierarchy. Slaves in Muslim societies had a greater range of work, and took on a wider range of responsibilities, than those enslaved in the Atlantic trade.
Some slaves earned respectable incomes and achieved considerable power, although even such elite slaves still remained in the power of their owners.
Muslim slavery was not just economic Unlike the Western slave trade, slavery in Islam was not wholly motivated by economics.
Although some Muslim slaves were used as productive labour it was not generally on the same mass scale as in the West but in smaller agricultural enterprises, workshops, building, mining and transport. Slaves were also taken for military service, some serving in elite corps essential to the ruler's control of the state, while others joined the equivalent of the civil service.
Another category of slavery was sexual slavery in which young women were made concubines, either on a small scale or in large harems of the powerful.Relation between Law and Morality or Ethics.
Law is an enactment made by the state. It is backed by physical coercion. Its breach is punishable by the courts.
It represents the will of the state and realizes its purpose. The Torah, or Jewish Written Law, consists of the five books of the Hebrew Bible - known more commonly to non-Jews as the "Old Testament" - that were given by G-d to Moses on Mount Sinai and include within them all of the biblical laws of Judaism.
The Torah is also known as the Chumash, Pentateuch or Five Books of Moses. Law vs Ethics. Ever since we were kids and became aware of our surroundings, our parents and elders have instilled in us a fundamental awareness of what is right and wrong.
Â It is actually an inherent trait of all humans and grows from our desire to get along well with each other in order to live a harmonious life. relationship between ethics and law Ethics is a set of standards, or a code, or value system, worked out from human reason and experience, by which free human actions are determined as ultimately right or wrong, good or evil.5/5(12).
To analyze in depth the relationship between ethics and law in Islam, we should analyze the Fiqh and Sharia, in light of their connection with both ethics and law. Firstly, Fiqh relates the religious conduct with both law and the human moral life by stating that the human conduct should be understood through Quran and Hadith and then.
May 30, · Ethics: “Moral principles that govern a person's behaviour or the conducting of an activity.” Morality: “Principles concerning the distinction between right and wrong or good and bad behaviour.”.